February 19, 1965 by •
angel(s),
angel(s) Moroni,
anti-Mormon writers,
apostles,
Apostolic Fathers,
Book of Mormon,
Christian(s),
E. D. Howe,
E. L. Lewis,
Edinburgh Review,
Eduard Meyer,
Father,
Fawn M. Brodie,
First Vision,
G. Townsend,
God the Father,
Gold Plates,
Henry Caswell,
Hill Cumorah,
J. D. McMillan,
J.B. Turner,
James T. Cobb,
Jesus Christ and the First Vision,
Jewish sectaries,
John C. Bennett,
John Hyde,
John Quincy Adams,
Joseph Smith Jr. and the First Vision,
Joseph Smith Sr.,
Lehi,
Manchester England,
Martin Harris,
Methodism,
Missouri,
Mohammed,
Mormon (the Book of Mormon prophet),
Moroni,
Mr. Lind,
Nephite scripture,
New Education York,
Obadiah Dogberry,
Oliver Cowdery,
Painesville Telegraph,
Palmyra New York,
Palmyra Reflector,
prophet(s),
R. W. Beer,
Rev. Nathaniel Lewis,
Rochester Advertiser and Telegraph,
Rochester Gem,
Sidney Rigdon,
Stone Box,
the Savior,
the Son,
the Spirit of the Almighty,
Transfiguration
33 pp. typed transcript of an address given on February 18, 1961 at a Seminar on Joseph Smith held at BYU. Nibley sets forth various reasons for believing that there had been a suppression of the story of the initial vision of Joseph Smith by his enemies between 1820 and 1838. See also the series …
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a series of articles in The Improvement Era, 1961; CWHN 11: 53-102