January 1, 1900 by • A. Haldar, A. Leaney, A. Parrot, apocrypha, archaeology, authority, Benjamanites, Bible scholars, biblical history, C. C. McCown, C. F. D. Moule, C. H. Dodd, C. L. Woolley, C. Torrey, Canaan, Christian(s), Christian(s) origins, Christianity, Christology, criticism, Cyrus Gordon, Dead Sea Scrolls, dogmatic theology, E. A. Speiser, E. C. Blackman, E. M. Good, Egypt, eschatological, eschatology, evolution, existence of, F. C. Grant, fragmentizers, G. E. Wright, G. W. Bromiley, God, H. Cadbury, H. J. Schoeps, H. Riesenfeld, H. Rowley, H. Wildberger, Hebrew(s) text, historic theology, interpretation, Isaiah, J. H. Eaton, J. Muilenburg, J. Reider, Jesus, Jesus Christ, Johannine riddle, K. Stendahl, K. W. Clark, kingdom(s) of God, M. Simon, Mari tablets, Mesopotamia, N. A. Dahl, New Education reactionaries, New Education Testament, new reactionaries, Nuzi Tablets, of men, of the Church, Old Testament, one gospel, paternal deity, Patriarchal Age, Prof. William Foxwell Albright, prophet(s), protology, Pseudepigrapha, R. M. Grant, Ras Shamra texts, record of, revelation(s), revolution, S. Brandon, salvation, scholar(s), scholarship, T. W. Manson, textual theory, the Church, the critic(s), the Gospel, the Word of God, tradition(s), transformation, translation, Ur, V. Dobschutz, V. Taylor, W. Pauck, writings