May 21, 1974 by •
Book of Mormon,
dispensation(s),
drama,
education,
eschatology,
eternity,
existence,
expanding mind,
falsehoods,
Heavenly Father,
Hugh Nibley,
ideologies,
Joseph Smith,
patterns,
Perspective,
pre-existence,
pride,
protology,
religious hobbies,
revelation(s),
self-knowledge,
Shakespeare,
temple(s),
testimony,
the Church leadership,
the Gospel,
time,
vanity
13 pp., typed transcript of a BYU Forum Assembly in which Nibley was interviewed by Louis Midgley, May 21, 1974
January 2, 1967 by •
adversary,
apologists,
apostasy,
apostles,
Apostolic Church,
Apostolic Fathers,
betrayal,
Christian(s),
Christianity,
darkness,
defeat,
disciples,
doctrine of Christ,
Early Christians,
eschatology,
eschaton,
failure,
future,
Gentiles,
gnosis,
gnostic,
God,
Great Assembly Gap,
history,
Jerusalem,
Jesus Christ,
Jews,
John Chrysostom,
martyr(s),
martyrdom,
message,
mysteries,
neglect,
passing of the Church,
Paul,
perverters,
prince of this world,
reticence,
scholar(s),
social gospel,
spiritual decline,
survival,
temple(s),
the Church,
the Church history,
the critic(s),
the Gospel of Jesus Christ,
the Kingdom,
the Light,
The LORD,
the Primitive Church,
the Prophets,
the two ways
Church History 30: 2 (June 1961): 84-85; reprinted in When the Lights Went Out (1970, 2001), and later in BYU Studies 16:1 (Autumn 1975): 139-164; and CWHN 4:168-208. Nibley presents forty arguments for the apostasy in an examination of the expectation of early Christian writers of the fading of the Church. Professor Hans J. Hillerbrand …
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November 1, 1955 by •
apocalyptic,
believing,
Christian(s) churches,
Christian(s) world,
Christianity,
end of the earth,
eschatology,
eschaton,
God,
Jesus,
Jesus Christ,
Jews,
myth(s),
mythology,
New Education Testament,
reality,
religion,
renewal of the earth,
Rudolf Bultman,
scholar(s),
skepticism
originally appeared as a series in the Improvement Era, 58 (Jan.–Dec. 1955); CWHN 4:209-322
A series in The Improvement Era during 1948-1949; CWHN 4: 100-167. Portions of Nibley’s position on baptism for the dead were briefly described and then dogmatically rejected by Bernard Mary Foschini, in “