September 9, 1992 by •
Adam,
ancient world,
Ark of the Covenant,
Asiatic(s),
camp,
ceremonial camp,
Christian(s),
combat,
cosmology,
Egypt,
epic hero,
epic literature,
feudalism,
Greeks,
hierocentric state,
Holy Camp,
Holy City,
Jerusalem,
Jews,
King(s),
Mesopotamia,
migration(s),
monarchs,
Near East,
nomads,
Oriental,
outer space,
palace,
Paradise,
pharaohs,
philosophy,
political philosophy,
refuge,
ritual,
Romans,
Royal Progress,
sacred shrine,
sacred tent,
shrine,
State,
tax,
tent(s),
the Flood,
The LORD,
the Temple,
toll,
underworld,
war,
Windflood
Western Political Quarterly 29:4 (December 1966): 599-630; CWHN 10:33-98. An historical study of the roots of taxation, property and political dominion. — Midgley
January 2, 1969 by •
Abraham,
anti-Christ,
apostles,
Apostolic Fathers,
baptism,
Cain,
Catholic(s),
central lack of authority,
Christian(s) church,
Christian(s) Early,
Christian(s) philosophers,
Clement,
Clementine Recognitions,
Constantine,
Consubstantial",
Council of Nicea,
dispensation(s),
doctrinal vacuum,
doctrine,
doctrine(s),
Early Christian philosophers,
Egypt,
Emperor,
Eusebius,
evolution,
falsified,
forged,
fulfillment,
Gnostics,
God,
Great Assembly Gap,
Holy Spirit,
Holy Trinity,
Ignatius,
Israel,
James the Just,
Jerusalem,
Jesus Christ,
Justinian,
manuscript(s),
nation(s),
New Education Testament,
Noah,
Origen (early church father),
Paul,
Peter,
philosophers,
philosophy,
prediction,
Pseudo-Gospels,
rejected,
repentance,
scholar(s),
scripture(s),
Secrets of the Kingdom,
servants,
Socrates,
St. Augustine,
teaching,
Tertullian,
the Church Fathers,
The LORD,
the Primitive Church,
tribe(s),
Two Ways
23 pp., mimeographed class handout, ca.1952. A compendium of passages from the New Testament, the early fathers of the Church, and from historians of Christian antiquity on the question of the apostasy. — Midgley
June 2, 1965 by •
ancient civilization,
Arab(s),
Babylonian(s),
Cicero,
conceited,
entertainment,
Hajji Baba,
intellectual,
knowledge,
orators,
persuasion,
philosophy,
Protagoras,
rhetor,
rhetoric,
scholar(s),
self-interest,
Socrates,
Sophistry,
Sophists,
spoiled
“Victoriosa Loquacitas: The Rise of Rhetoric and the Fall of Everything Else,” Western Speech 20:2 (Spring 1956):57-82; CWHN 10:243-286. A study of the rhetoric of the second Sophistic movement and its influence on politics and culture generally, with obvious significance for our own time because of remarkable parallel developments in the current world of business, …
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February 1, 1929 by •
apostles,
apprehension,
baptism,
belief(s),
Christian(s),
Christian(s) church,
Christianity,
Church of Jesus Christ,
Clement,
comfort,
consolation,
Day of Judgment,
dead,
death,
fear,
fragment(s),
Ignatius,
Jesus Christ,
joy,
kerygma,
kindred dead,
Latter-day Saints,
medieval Christian,
New Education Testament,
of the dead,
pagan(s),
Pastor of Hermes,
Peter,
philosophers,
philosophy,
Primitive Christians,
prophecy,
proxy,
reality,
religion,
restored church,
restored gospel,
resurrection,
St. Basil,
suffering,
temple(s),
terror,
the Gospel,
The LORD,
the Passion,
the seal,
work for the dead
in Immortality: Famed Discourses on Eternal Progression and Future Existence, ed. by Gordon Allred (Salt Lake City: Hawkes Publishing Co., 1974): 199-210. This essay was reprinted from Nibley’s World and the Prophets; CWHN 3:163-172.
January 1, 1900 by •
absolute,
all-awareness,
all-awareness all-hearing,
Anaxagoras,
Antesthenes,
Appollonius,
Aristotle,
Boundless,
Daeman,
dialectical knowledge,
divine Mind,
elements,
Empedocles,
Epictelus,
Epicurus,
eternal,
Euclid,
evil,
Existing One,
God,
Heracleitus,
immortal,
impassible,
imperishable,
indivisible,
ineffable,
intangible,
intellect,
intelligence,
many gods,
Melissus,
Monad,
Nous,
oracles,
Parmendies,
Philo,
philosophy,
Plato,
Plotinus,
Plutarch,
primal God,
Protagoras,
Pythagoras,
Pythagoreans,
self-existent,
Socrates,
soul(s),
spirit (and matter),
Thales,
the mind,
The One,
universe,
unmoved
Thales (d. 546 B.C.): “Thales says that the God of the Universe (cosmos) is Mind (Nous), and that the Universe (to pan-“everything”) is alive and full of divine power (daemons); also that the basic element of water pervades all things through God’s divine animating power.” “And some say that Spirit is mixed in with everything; …
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